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Knowledge ShareAssessing " Respect for People" on a Gemba WalkBy Jon Miller - Added 30th of November 2010Assessing "Respect for People" on a Gemba Walk Posted: 14 Nov 2010 10:18 AM PST In a comment posted to an article about 3 things to check during a gemba walk, lean thinker and author Bob Emiliani commented: For decades the focus of gemba walks has been on operations and evaluating continuous improvement activities - e.g. whether or not Lean tools are in use. That has never been sufficient. Gemba walks must include a strong focus on the "Respect for People" principle. This is long overdue. Bob is right. Even if a company met all criteria of a lean operations checklist such as the one we shared, which focused on standardized work, kanban and hour by hour boards (production control boards) this is not sufficient evidence that a company is on a sustainable lean journey. It is possible to attain a certain superficial level of operational excellence without deeply embedded people systems based on respect. However a "respect for people checklist" for a quick gemba walk may be a bit disrespectful. While it is possible to pick up the signs of a lack of respect, it is too easy to fake the signs of respect for people. It is much harder to fake a functioning kanban system, the proper use of an hour by hour board (just ask to see how they responded to problems within the last hour) and standardized work. Either you have it or you don't. The challenge of checking for evidence of "respect for people" lies in the fact that this concept is poorly defined and unlike visible elements of the operating system, highly subjective and open to interpretation. The original Toyota phrase was "respect for humanity" or "respect for humanness". The original meant something different than respect for people, although the distinction is subtle. For the purpose of discussion most lean companies focus on "people" within their immediate influence, which is a sensible place to start. Even with this narrow definition the interpretation is subjective and culture-sensitive. What Americans may consider an adequate level of respect for people may appall the Swedes, while to a stereotypical sweat shop worker the fine points of respect may not even be meaningful distinctions: either the workplace provides for their day-to-day needs or it doesn't. This does not mean that we can't look for the visible signs of respect for people, take the evidence at face value and check that the process (these signs) and results (performance) are correlated. Here are five areas based on lean practices taken from the TPS playbook: Safety. Valuing the safety and health of workers is the first and most basic sign of respect for people. All employees should be able to work in safety and health in the broadest definition possible. Although many office-based businesses shrug at the lean call for safety, they should not. There are plenty of ways we make ourselves sick and tired regardless of the type of work we do, and recognizing that this is unacceptable and that we can change is key to credibility with regards to respect for people. Look for and ask:
Mutual respect between individuals. Respect for people is often spoken in vague terms but in order to check for it we must be as specific and local as possible. Recognition of and showing respect for each individual by each individual includes checking these things:
Development of people. The systematic development of people by the leadership of the organization is a hallmark of long-term thinking, valuing the potential of people, and the adoption of lean enterprise principles beyond the improvement tools and control systems. This can take a variety of forms and depending on the labor profile of the business (career professional workers versus seasonal agricultural labor) the specific application may be different, so these questions are necessarily vague:
Taking responsibility. All of the above are nice but at risk of constant erosion when faced with the realities and challenges of business. First on the list in terms of importance and last to check should be the level of self-respect held by people within the organization. Differing from pride, self-respect is the willingness to take responsibility for the outcomes, do what is agreed. This takes us back to the familiar territory of lean tools:
In the same way that companies pay lip service to lean and its technical aspects, can one pay lip service to respect for people? Is it possible to treat respect for people as yet another lean tool, a box to check, a criteria to meet in order to drive for results and achieve gold certification? I am afraid so. This is why a "respect for people" checklist scares me. If on the other hand we design the checklist as a series of deeply held underlying values and behaviors then there is no quick way to check it since these things require observation and confirmation over time. Use the checklist above at your own risk and discretion. Personally, I don't believe it is useful to highlight the two pillars of respect for people and continuous improvement or to treat them separately. Kaizen without respect for people is just work intensification and respect for people without kaizen is just impractical and unsustainable social welfare. Each is essential to the success of the other. Rather than checking for evidence of respect for people separately we should look and listen for evidence of this within the visible systems that we check for during gemba walks. The checklist above may help us integrate the two halves. While it's trite to say that people have unlimited creative potential, what we know of history does support the idea that we have the ability to create new ideas, recombine existing ideas, solve problems and advance our knowledge steadily. Many people find creative work fulfilling and fun. Those whose work is not creative often have hobbies or interests that allow them to create, develop their skills and capabilities, or explore new things. We can safely say this is one of humanity's more positive traits. We should respect it and strive to build systems in our society, workplace and individual lives to promote the creation of more goodness. Credits & LinksWritten by Jon Miller (www.ltsacademy.com).Information for PublishersThis article is copyrighted and you do not have consent to copy or redistribute it without written consent from the author.Add your own comments |
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